TEMPLE OF ARTEMIS (ARTEMIS TAPINAGI)

After the museum, on the road to Ephesus, stands the only column that testifies to the existence of one of the Seven Wonders of the ancient world. On this site, from the end of the VIIth century, three temples dedicated to Cybele, Phrygian goddess of the fertility, follow one another. Crésus builds then, in the VIth century, an imposing Artemision supported on 127 columns. But, the same night that Alexander the Great was born, in 356 BC, the monument was burned by Erostrate who wanted to immortalize his name by destroying the temple! The Hellenistic Artemisia, built on the ruins of the previous one, is even bigger, and decorated by famous sculptors like Praxiteles. This sacred place of the cult of Artemis is then considered as one of the Seven Wonders of the World. With the advent of Christianity, it gradually lost its splendor and, from the fourth century, it was used as a quarry for the construction of Hagia Sophia in Constantinople.

In Greece, the goddess Artemis combines the attributes of several older deities symbolizing fertility, nature and the moon. For the Romans, she became Diana, goddess of the hunt, but at the same time protector of animals, trees, lakes and rivers and pregnant women, even if she is a virgin. Finally, she is androgynous since her statues are decorated at chest height with a series of small breasts which, according to the most recent theories, represent bulls' testicles. Her attributes are the bow, the half-moon and the stag. Her priestesses were supposed to be virgins and her priests eunuchs, but in her temple a feast is celebrated in honor of Dionysus where the men become satyrs and the women bacchantes.

To make sure that the priestesses are really virgins, they are made to enter a cave behind the temple. If they succumbed to the pleasures of the flesh, the opening of the cave closed for three days and when it opened again, the sinner disappeared. On the pedestal of the great statue of Artemis are engraved letters forming incomprehensible words, considered magical. These letters of Ephesus are engraved on pieces of wood or leather and worn in medallions to protect against evil spells. According to Plutarch, the soothsayers advised the victims of bewitchments to pronounce these magic words in a low voice. It is however difficult to imagine by contemplating the ruins of the site its splendor of formerly...